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The history of the city of Kathmandu, which is inseparable from that of the Kathmandu valley, dates back to ancient times.〔(【引用サイトリンク】title=History )〕 Archaeological explorations indicate that Kathmandu and the two other sister towns in the valley were the oldest towns and are traced to the period between 167 BC and 1 AD. Excavations conducted at Hadigaon and Lubhu in southern part of the valley, in Kathmandu, have unearthed brick walls and Stone Age tools. In 1992, workers digging a trench for the foundation of a house in Maligaon in Eastern Kathmandu discovered a life size (171 x 49 cm) standing male figure carved in pale sandstone, clearly made in the Kushan style. The sculpture was donated by an early Licchavi or pre-Licchavi monarch, named Jaya Varman with an inscription on the pedestal. Although the identity of the figure is contested, it is the authors' opinion that it is likely Jaya Varman himself who is portrayed. It is the oldest known inscription from the Kathmandu Valley. "The inscription on this sculpture, clearly dated to samvat 107, most likely corresponding to AD 185, provides this previously missing evidence, and pushes back the epigraphical documentation of royal rule in the Kathmandu valley nearly three hundred years."〔Talmot and Alsop (2001, and a later revision).〕 The geological setting of the valley points to the existence of a lake near Chobar gorge on the Bagmati River, below the present Pashupatinath Temple, which was a pilgrimage place during the period of the Buddha.〔 This lake is said to have been drained by Manjushree Bodhisattva, a Buddhist saint, by cutting open an outlet in the southern rim of the valley. As a result the valley that was created was fertile and people started cultivating here and building their homes here. As the valley grew, Manjushree is said to have worshipped Swayambhu on the hillock where the present Swayambhu temple is located.〔 He also founded the city of Manjupatan, which today lies within the present Kathmandu Metropolitan area, located between Swayambu and Gujeswari near the airport. He even declared his disciple Dharmakarma as the ruler of that city.〔〔(【引用サイトリンク】title=History:Ancient Nepal )〕 The reign of Abhir dynasty (of cowherds) of eighth rulers and the Kiratis said to be originally of the northeastern hill region of India (700 BC). Their succession of 29 rulers reigned here until the Lichhavis came into power.〔 Four stupas around the city of Patan, near Kendra Hiranyavarna Mahavihara (called "Patukodon"), away from Kathmandu, is said to have been erected by Charumati, attests to the ancient history.〔 ==Licchavi Kingdom (400-750)== During the reign of the Licchavi (clan) (400-750 A.D.), two adjoining settlements, Yambu or Thahne (‘Yambu’ in Nepal Bhasa means the field of Kathmandu and Thahne means “northern land") and Yangal/Kone (‘Yangal’ in Nepal Bhasa means the depressed area of Kathmandu, Kone means “southern land") formed Kathmandu, also known as Koligram. Koligram is believed to be settlement of Koliyas, some of whom migrated to Kathmandu valley after Mahajanapada era. Yambu is the area north of present-day Makhan Tole, next to the Durbar Square. The southern sector, called Yangal, is also known as Dakshin Koligram; and a neighborhood by this name (Yengal) exists in the city today.〔 The Licchavi king Gunakamadeva founded a city in between these two settlements on the bank of Bishnumati river called Kantipur. The city was formed in the shape of a Chandrahrasa (Manjushri's sword) mentioned in Swayambhu Purana, which was used to drain Nagdaha to create the Kathmandu valley and fortified with 8 barracks which were guarded by Ajimas. According to folklore, Gunakamadeva dreamt of being asked to found a city by Laxmi (or Kanti), so the city was formed in her name, Kantipur. According to Nepal Sambat, the city is believed to have been founded on the auspicious date of Yenya Punhi, with the founding stone laid by Gunakamadeva at Maru Tole, which is still present. In order to appease relations between the citizens of Yembu and Yengal, the king is believed to have started a festival where the Majipa Lakhey dance of Kone (Yengal) and Pulukishi dance of Yembu (Thahne) were performed together along the main road of the newly formed city connecting the two settlements (now called Gunakamadeva Marg). The festival is still celebrated as Yenya or Indra Jatra today but the main focus of the festival has shifted to Indra and Kumari over a long period of time. A marketplace was formed at the center of city in a circular shape (Chakrakar) according to Tantric traditions.〔 A temple, dedicated to Bhimsen, the god of merchants, was built at the center of Bhimsenthan to attract merchants.〔 However, very few trade passed through the Himalayas between India and China during this period, and the founding of this fortified city provided a secure trading point, promoting trade between the two markets and boosting the economy of the city. This also had a profound effect on the culture of the city, and brought a diversity of ethnicities, religions and cultures together harmoniously. The Licchavi were in Bihar during the Mahajanapada era and Licchavi inscriptions have been found in Sanskrit with their particular script closely related to official Gupta scripts. The Lichhavi, having lost their political fortune in India, came to Nepal, attacking and defeating the last Kirat King Gasti. There were 48 Licchavi rulers, including Mana Deva I, who ruled from 464 and had been referred to as their greatest ruler.〔〔 A connoisseur of art and architecture, he introduced the Pagoda roofed architecture, erected exquisite sculptures and built the temples of Changunarayan, Vishabjynarayan, Sikhomanarayan and Ichabgunarayan. The reclining Vishnu of Budhanilkantha, the gilded roof of the Pashupatinath Temple, the struts of Hanuman Dhoka and the Basantapur Tower, the Uku Bahal in Patan, and the Indreshwar Mhadev Temple at Panauti are all credited to Mana Deva.〔〔 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「History of Kathmandu」の詳細全文を読む スポンサード リンク
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